गेरू
पोतनी [ no image ]
उरस वि. [सं.निरस] जिसमें रस न हो। बिना रस का। पुं. [सं.उरस्] 1.छाती। वक्षःस्थल। 2.ह्रदय।
Sunday, October 25, 2009
Krishna Form at Yamuna Tat waiting for Food from Brahmin Wives
सेलखड़ी 
गेरू
पोतनी [ no image ]
उरस वि. [सं.निरस] जिसमें रस न हो। बिना रस का। पुं. [सं.उरस्] 1.छाती। वक्षःस्थल। 2.ह्रदय।
गेरू
पोतनी [ no image ]
उरस वि. [सं.निरस] जिसमें रस न हो। बिना रस का। पुं. [सं.उरस्] 1.छाती। वक्षःस्थल। 2.ह्रदय।
Monday, August 17, 2009
PRM1 pg 319
bhanuBhupa-ghara baajat badhaii ( PRM 1 - 319 )
विदेह वि. [सं.] 1.देह अर्थात् शरीर से रहित। जिसका शरीर न हो। 2.हत। बेहोश। 3.शारीरिक चिन्ताओं आदि से रहित। 4.सांसारिक बातो से विरक्त। 5.मृत। पुं.1.वह जिसकी उत्पत्ति माता-पिता से न हुई हो। -देवता। भूत-प्रेत आदि। 2.मिथिला के राजा जनक का एक नाम। मिथिला देश। 4.मिथिला देश का निवासी। मैथिल। 5.राजा निमि का एक नाम।
सूर पुं.[सं.][स्त्री.सूरी] 1.सूर्य। 2.आक। मदार। 3.बहुत बड़ा पंडित। आचार्य। 4.वर्तमान अवसर्पिणी के सत्रहवें अर्हत् कुंथु के पिता का नाम। (जैन) 5.छप्पय छंद के 71 भदों में से 54 वाँ भेद जिसमें 16 गुरु, 120 लघु, कुल 136 वर्ण और 152 मात्राएँ होती हैं। 6.मसूर। 7.दे.‘सूरदास’। वि.अन्धे या नेत्र-हीन व्यक्ति के लिए आदरसूचक विशेषण। पुं.[सं.शूकर,प्रा.शअर] 1.सूअर। 2.भूरे रंग का घोड़ा। पुं.[देश.] पठानों का एक भेद। जैसे-शेरशाह शूर। पुं. 1.=शूर (वीर)। 2.=शूल।
यदु-भूप पुं. [सं.ष.त.] श्रीकृष्ण।
सुर-भूप पुं.[सं.ष.त.] 1.इन्द्र। 2.विष्णु।
पीयूष-भानु पुं. [ब.स.] चंद्रमा।
विदेह वि. [सं.] 1.देह अर्थात् शरीर से रहित। जिसका शरीर न हो। 2.हत। बेहोश। 3.शारीरिक चिन्ताओं आदि से रहित। 4.सांसारिक बातो से विरक्त। 5.मृत। पुं.1.वह जिसकी उत्पत्ति माता-पिता से न हुई हो। -देवता। भूत-प्रेत आदि। 2.मिथिला के राजा जनक का एक नाम। मिथिला देश। 4.मिथिला देश का निवासी। मैथिल। 5.राजा निमि का एक नाम।
सूर पुं.[सं.][स्त्री.सूरी] 1.सूर्य। 2.आक। मदार। 3.बहुत बड़ा पंडित। आचार्य। 4.वर्तमान अवसर्पिणी के सत्रहवें अर्हत् कुंथु के पिता का नाम। (जैन) 5.छप्पय छंद के 71 भदों में से 54 वाँ भेद जिसमें 16 गुरु, 120 लघु, कुल 136 वर्ण और 152 मात्राएँ होती हैं। 6.मसूर। 7.दे.‘सूरदास’। वि.अन्धे या नेत्र-हीन व्यक्ति के लिए आदरसूचक विशेषण। पुं.[सं.शूकर,प्रा.शअर] 1.सूअर। 2.भूरे रंग का घोड़ा। पुं.[देश.] पठानों का एक भेद। जैसे-शेरशाह शूर। पुं. 1.=शूर (वीर)। 2.=शूल।
यदु-भूप पुं. [सं.ष.त.] श्रीकृष्ण।
सुर-भूप पुं.[सं.ष.त.] 1.इन्द्र। 2.विष्णु।
पीयूष-भानु पुं. [ब.स.] चंद्रमा।
Thursday, July 30, 2009
Dictionary
पुं. [सं.विÖभ्रम(चलना)+घञ्] 1.चारों ओर घूमना। चक्कर लगाना। भ्रमण। 2.किसी काम या बात में होनेवाला भ्रम। भ्रांति। किसी काम या बात में होने वाला शक या संदेह। 4.पारस्परिक व्यवहार में किसी काम या बात का अर्थ,आशय या उद्देश्य समझने में होनेवाली भूल। और का और समझना। गलत-फहमी। (मिसअन्डर-स्टैडिंग) 5.मनोविज्ञान में किसी विशिष्ट मानसिक विचार के कारण किसी ज्ञानेन्द्रिय के द्वारा होनेवाला ऐसा भ्रम जो प्रायः निराधार होता है। निर्मूल भ्रम। (हैल्यूसिनेशन) जैसे-अँधेरे में कोई आकृति या भूत-प्रेत दिखाई देना। 6.साहित्य में संयोग श्रृंगार के प्रसंग में स्त्रियों का एक हाथ जिसमें वे प्रियतम का आगमन सुनकर अथवा उससे मिलने के लिए जाने के समय उतावली और उत्सुकता के कारण कुछ उलटे-पुलटे गहने-कपड़े पहन लेती है। 7.घबराहट। विकलता। 8.शोभा।
लता स्त्री. [सं.Öलत्(लपेटना)+अच्+टाप्] 1.ऐसे विशिष्ट प्रकार के पौधे की संज्ञा जिनके कांड और शाखाएं पतली नरम तथा लचीली होती हैं तथा जो किसी आधार के सहारे खड़ी होती हैं,और आधार के अभाव में जमीन पर फैल जाती हैं। जैसे-अंगूर की लता। 2.कोमल कांड या शाखा। जैसे-पद्यलता। 3.सुंदरी स्त्री।
यूथ पुं. [सं.Öयु+थक्,नि,.दीर्घ] 1.एक स्थान पर इकट्ठे होकर या मिलकर चरने,घूमने-फिरने वाले आदि पशुओं का समूह। 2.मनुष्यों का जत्था। 3.सैनिकों का दल। 4.फौज। सेना।
PRM 1 Pg 178
Prabhu Ji| Bhale Bure Ham Tere
उदर पुं. [सं.उद√दृ(विदारण)+अच्] [वि.औदरिक] 1.शरीर का वह भाग जो ह्रदय और पेडू (pelvis (n) १. पेडू, कोख )के बीच में स्थित है तथा जिसमें खाई हुई वस्तुएँ पहुँचती है। पेट (एब्डाँमेन) 2.भीतर का ऐसा भाग जिसमें कोई चीज रहती हो या रह सके।
तृष्णा स्त्री. [सं.Öतृष्+न-टाप्] 1.प्यास। तृषा। 2.लाभणिक अर्थ में मन में होनेवाली वह प्रबल वासना जो बहुत अधिक कुछ विकल रखती हो और जिसकी हज में तृप्ति न होती हो। 3.प्रायः अधिक समय तक बनी रहनेवाली कामना।
लता स्त्री. [सं.Öलत्(लपेटना)+अच्+टाप्] 1.ऐसे विशिष्ट प्रकार के पौधे की संज्ञा जिनके कांड और शाखाएं पतली नरम तथा लचीली होती हैं तथा जो किसी आधार के सहारे खड़ी होती हैं,और आधार के अभाव में जमीन पर फैल जाती हैं। जैसे-अंगूर की लता। 2.कोमल कांड या शाखा। जैसे-पद्यलता। 3.सुंदरी स्त्री।
यूथ पुं. [सं.Öयु+थक्,नि,.दीर्घ] 1.एक स्थान पर इकट्ठे होकर या मिलकर चरने,घूमने-फिरने वाले आदि पशुओं का समूह। 2.मनुष्यों का जत्था। 3.सैनिकों का दल। 4.फौज। सेना।
PRM 1 Pg 178
Prabhu Ji| Bhale Bure Ham Tere
उदर पुं. [सं.उद√दृ(विदारण)+अच्] [वि.औदरिक] 1.शरीर का वह भाग जो ह्रदय और पेडू (pelvis (n) १. पेडू, कोख )के बीच में स्थित है तथा जिसमें खाई हुई वस्तुएँ पहुँचती है। पेट (एब्डाँमेन) 2.भीतर का ऐसा भाग जिसमें कोई चीज रहती हो या रह सके।
तृष्णा स्त्री. [सं.Öतृष्+न-टाप्] 1.प्यास। तृषा। 2.लाभणिक अर्थ में मन में होनेवाली वह प्रबल वासना जो बहुत अधिक कुछ विकल रखती हो और जिसकी हज में तृप्ति न होती हो। 3.प्रायः अधिक समय तक बनी रहनेवाली कामना।
Tuesday, July 21, 2009
Tuesday, February 19, 2008
Ma’s Teaching in Her own words
This body tells of one sovereign remedy for all ills: God.
1. Trust in Him
2. depend on Him,
3. accept whatever happens as His dispensation,
4. regard what you do as His service,
5. keep satsang,
6. think of God with every breath, and
7. live in His Presence.
8. Leave all your burdens in His hands and He will see to everything; there will be no more problems.
All this, which is His creation, is under His dispensation, in His Presence, and is verily He Himself. In whatever state He keeps anyone at any time, it is all for the good, for verily everything is ordained by Him, and is of Him. Relative happiness, which is happiness depending on anything, must end in grief. It is man’s duty to meditate on God Who is peace itself. Without having recourse to that which aids the remembrance of God, there can be no peace. Have you not seen what life in this world is? The One to be loved is God. In Him is everything--Him you must try to find.
To a human being the most noble, irreproachable line of conduct should alone be acceptable. It is a matter of great rejoicing if anyone strives to mould his life upon this pattern. Only actions that kindle man’s divine nature are worthy of the name of action, all the rest are non--actions--a waste of energy.
Any line of behavior that fails to quicken the divine in man should be eschewed, no matter how enticing it might appear; but any that helps to awaken man’s inherent divinity must be resolutely adopted, even though it be seemingly uninviting. Man’s calling is to aspire to the realization of Truth, to tread the excellent path that leads to Immortality.
What appears delightful to the senses later develops into a hotbed of poison, generating inner turmoil and disaster, for it belongs to the realm of death.
In whichever direction you may turn your gaze you will find One Eternal Indivisible Being manifested. Yet it is not at all easy to detect this Presence, because He interpenetrates everything. As a King is known by his majesty, as fire is known by its heat, so the Unmanifest reveals Himself through the world of manifestation. The analysis of the substance of all created things, if carried sufficiently far, will lead to the discovery that what remains is identical and equally present in all creatures: it is He, it is That, which is styled as Pure Consciousness.
If in the midst of the diversity of the world of appearances you make a sustained effort to do all your work as a faithful servant of the Almighty Father of the Universe, love and devotion for Him will awaken in your heart. As the confining prison walls of the ego are broken down, you will become more and more persistent and wholehearted in your pursuit of Reality. Then all the manifold pictures you perceive will merge into one single picture and all your divergent moods and sentiments will be engulfed in the one great ocean of Bliss.
1. First of all it is necessary to become acquainted with Him Whom you wish to invoke. Constantly think and talk of Him, look at his pictures, sing His praises or listen to sacred music, visit places of pilgrimage, seek solitude or associate with the holy and wise, so as to become familiar with Him.
2. When this has been achieved, you may call Him “Father” or “Mother”. Some relationship of this kind has to be established with Him, because people of the world do not feel affinity unless their bond is defined in such a manner. You are accustomed to ties of kinship in worldly life; this is why you have to bind yourself by some sort of relationship in the spiritual field as well. Even though at the start you may not feel deep devotion, learn to invoke Him unceasingly and with perseverance by repeating His Name, or by any other method, until gradually He will fill your heart. However, prayer, meditation, alms offered in His Name, and so forth, are necessary even after the bond of love has been forged, so as to keep it unimpaired. In this way the awareness of Him will become your second nature and never leave you to your last breath. This is what is termed communion with God.
3. Listen! Do not let your time pass idly. Either keep a rosary with you and do japa; or if this does not suit you, at least go on repeating the Name of the Lord regularly and without interruption like the ticking of a clock. There are no rules or restrictions in this. Invoke Him by the Name that appeals to you most, for as much time as you can--the longer the better. Even if you get tired or lose interest, administer the Name to yourself like a medicine that has to be taken. In this way you will at some auspicious moment discover the rosary of the mind, and then you will continually hear within yourself the praises of the great Master, the Lord of Creation, like the never ceasing music of the boundless ocean; You will hear the land and the sea, the air and the heavens reverberate with the song of His glory. This is called the all--pervading Presence of His Name.
4. Silent japa should be engaged in at all times. One must not waste breath uselessly; whenever one has nothing special to do, one should silently practice japa in rhythm with one’s breathing. In fact, this exercise should go on continually until doing japa has become as natural as breathing.
5. It is of great value to read sacred texts and books of wisdom. Speak the truth. Bear in mind that God’s Name is He Himself in one form; let it be your inseparable companion. Try your utmost never to remain without Him. The more intense and continuous your efforts to dwell in His Presence, the greater will be the likelihood of your growing joyful and serene. When your mind becomes vacant, endeavor to fill it with the awareness of God and His contemplation.
6.The Supreme Father, Mother and Friend--verily God is all of these. Consequently, how can there be a cause or reason for His Grace? You are His, and in whatever way He may draw you to Him, it is for the sake of revealing Himself to you. The desire to find Him that awakens in man, who has instilled it into you? Who is it that makes you work for its fulfillment? Thus you should try to arrive at the understanding that everything originates from Him. Whatever power, whatever skill you possess----why, even you yourself----from where does everything arise? And does it not all have for purpose the finding of Him, the destroying of the veil of ignorance? Whatever exists has its origin in Him alone. So then, you must try to realize your Self. Are you master even of a single breath? To whatever small degree He makes you feel that you have freedom of action, if you understand that this freedom has to be used to aspire after the realization of Him, it will be for your good. But if you regard yourself as the doer and God as being far away, and if, owing to His apparent remoteness, you work for the gratification of your desires, it is wrong action. You should look upon all things as manifestations of Him. When you recognize the existence of God, He will reveal Himself to you as compassionate or gracious or merciful, in accordance with your attitude towards Him at the time--just as, for example, to the humble he becomes the Lord of the Humble.
7. Through breath energy, Consciousness pervades Matter. Everything that is alive breathes. When breath stops, you die. Physical life depends on breath. Through Prana, matter becomes alive. Desires and wandering mind make the breath impure. Therefore, I advise the practice of concentration on breathing combined with taking any one of God’s Names. If the breath and the mind become one--pointed and steady, then the mind expands to infinity, and all phenomena are included in that one all--inclusive point. If you think of God with the breath it will purify the prana, the physical sheath and the mind. If you breathe while thinking of God’s Name, you will feel the call of His grace.
The Self, or God is unknowable to the ordinary intelligence, but He is not unknown to us as the life--breath. If one uses the rhythm of one’s breathing as a support in meditation, this increases one’s power. Therefore, one should daily sit in a meditative pose in a solitary place and turn the mind inward, and repeat the mantra in rhythm with one’s breathing, without straining, in a natural way. When through prolonged practice, the Name becomes inextricably linked with the breath, and the body is quite still; one will come to realize that the individual is part of the One Great Life that pervades the Universe.
I say to you that I am a little child and you are my parents. Accept me as such and give me a place in your hearts. By saying “Mother”, you keep me at a distance. Mothers have to be revered and respected. But a little girl needs to be loved and looked after, and is dear to the heart of everyone. So this is my only request to you: to make a place for me in your hearts!
source : http://www.srianandamayima.org/masteach.html
1. Trust in Him
2. depend on Him,
3. accept whatever happens as His dispensation,
4. regard what you do as His service,
5. keep satsang,
6. think of God with every breath, and
7. live in His Presence.
8. Leave all your burdens in His hands and He will see to everything; there will be no more problems.
All this, which is His creation, is under His dispensation, in His Presence, and is verily He Himself. In whatever state He keeps anyone at any time, it is all for the good, for verily everything is ordained by Him, and is of Him. Relative happiness, which is happiness depending on anything, must end in grief. It is man’s duty to meditate on God Who is peace itself. Without having recourse to that which aids the remembrance of God, there can be no peace. Have you not seen what life in this world is? The One to be loved is God. In Him is everything--Him you must try to find.
To a human being the most noble, irreproachable line of conduct should alone be acceptable. It is a matter of great rejoicing if anyone strives to mould his life upon this pattern. Only actions that kindle man’s divine nature are worthy of the name of action, all the rest are non--actions--a waste of energy.
Any line of behavior that fails to quicken the divine in man should be eschewed, no matter how enticing it might appear; but any that helps to awaken man’s inherent divinity must be resolutely adopted, even though it be seemingly uninviting. Man’s calling is to aspire to the realization of Truth, to tread the excellent path that leads to Immortality.
What appears delightful to the senses later develops into a hotbed of poison, generating inner turmoil and disaster, for it belongs to the realm of death.
In whichever direction you may turn your gaze you will find One Eternal Indivisible Being manifested. Yet it is not at all easy to detect this Presence, because He interpenetrates everything. As a King is known by his majesty, as fire is known by its heat, so the Unmanifest reveals Himself through the world of manifestation. The analysis of the substance of all created things, if carried sufficiently far, will lead to the discovery that what remains is identical and equally present in all creatures: it is He, it is That, which is styled as Pure Consciousness.
If in the midst of the diversity of the world of appearances you make a sustained effort to do all your work as a faithful servant of the Almighty Father of the Universe, love and devotion for Him will awaken in your heart. As the confining prison walls of the ego are broken down, you will become more and more persistent and wholehearted in your pursuit of Reality. Then all the manifold pictures you perceive will merge into one single picture and all your divergent moods and sentiments will be engulfed in the one great ocean of Bliss.
1. First of all it is necessary to become acquainted with Him Whom you wish to invoke. Constantly think and talk of Him, look at his pictures, sing His praises or listen to sacred music, visit places of pilgrimage, seek solitude or associate with the holy and wise, so as to become familiar with Him.
2. When this has been achieved, you may call Him “Father” or “Mother”. Some relationship of this kind has to be established with Him, because people of the world do not feel affinity unless their bond is defined in such a manner. You are accustomed to ties of kinship in worldly life; this is why you have to bind yourself by some sort of relationship in the spiritual field as well. Even though at the start you may not feel deep devotion, learn to invoke Him unceasingly and with perseverance by repeating His Name, or by any other method, until gradually He will fill your heart. However, prayer, meditation, alms offered in His Name, and so forth, are necessary even after the bond of love has been forged, so as to keep it unimpaired. In this way the awareness of Him will become your second nature and never leave you to your last breath. This is what is termed communion with God.
3. Listen! Do not let your time pass idly. Either keep a rosary with you and do japa; or if this does not suit you, at least go on repeating the Name of the Lord regularly and without interruption like the ticking of a clock. There are no rules or restrictions in this. Invoke Him by the Name that appeals to you most, for as much time as you can--the longer the better. Even if you get tired or lose interest, administer the Name to yourself like a medicine that has to be taken. In this way you will at some auspicious moment discover the rosary of the mind, and then you will continually hear within yourself the praises of the great Master, the Lord of Creation, like the never ceasing music of the boundless ocean; You will hear the land and the sea, the air and the heavens reverberate with the song of His glory. This is called the all--pervading Presence of His Name.
4. Silent japa should be engaged in at all times. One must not waste breath uselessly; whenever one has nothing special to do, one should silently practice japa in rhythm with one’s breathing. In fact, this exercise should go on continually until doing japa has become as natural as breathing.
5. It is of great value to read sacred texts and books of wisdom. Speak the truth. Bear in mind that God’s Name is He Himself in one form; let it be your inseparable companion. Try your utmost never to remain without Him. The more intense and continuous your efforts to dwell in His Presence, the greater will be the likelihood of your growing joyful and serene. When your mind becomes vacant, endeavor to fill it with the awareness of God and His contemplation.
6.The Supreme Father, Mother and Friend--verily God is all of these. Consequently, how can there be a cause or reason for His Grace? You are His, and in whatever way He may draw you to Him, it is for the sake of revealing Himself to you. The desire to find Him that awakens in man, who has instilled it into you? Who is it that makes you work for its fulfillment? Thus you should try to arrive at the understanding that everything originates from Him. Whatever power, whatever skill you possess----why, even you yourself----from where does everything arise? And does it not all have for purpose the finding of Him, the destroying of the veil of ignorance? Whatever exists has its origin in Him alone. So then, you must try to realize your Self. Are you master even of a single breath? To whatever small degree He makes you feel that you have freedom of action, if you understand that this freedom has to be used to aspire after the realization of Him, it will be for your good. But if you regard yourself as the doer and God as being far away, and if, owing to His apparent remoteness, you work for the gratification of your desires, it is wrong action. You should look upon all things as manifestations of Him. When you recognize the existence of God, He will reveal Himself to you as compassionate or gracious or merciful, in accordance with your attitude towards Him at the time--just as, for example, to the humble he becomes the Lord of the Humble.
7. Through breath energy, Consciousness pervades Matter. Everything that is alive breathes. When breath stops, you die. Physical life depends on breath. Through Prana, matter becomes alive. Desires and wandering mind make the breath impure. Therefore, I advise the practice of concentration on breathing combined with taking any one of God’s Names. If the breath and the mind become one--pointed and steady, then the mind expands to infinity, and all phenomena are included in that one all--inclusive point. If you think of God with the breath it will purify the prana, the physical sheath and the mind. If you breathe while thinking of God’s Name, you will feel the call of His grace.
The Self, or God is unknowable to the ordinary intelligence, but He is not unknown to us as the life--breath. If one uses the rhythm of one’s breathing as a support in meditation, this increases one’s power. Therefore, one should daily sit in a meditative pose in a solitary place and turn the mind inward, and repeat the mantra in rhythm with one’s breathing, without straining, in a natural way. When through prolonged practice, the Name becomes inextricably linked with the breath, and the body is quite still; one will come to realize that the individual is part of the One Great Life that pervades the Universe.
I say to you that I am a little child and you are my parents. Accept me as such and give me a place in your hearts. By saying “Mother”, you keep me at a distance. Mothers have to be revered and respected. But a little girl needs to be loved and looked after, and is dear to the heart of everyone. So this is my only request to you: to make a place for me in your hearts!
source : http://www.srianandamayima.org/masteach.html
Saturday, February 9, 2008
World Ruler 5000 year ago
"Maharaj Pariksit 5000 years ago was the emperor of the whole world.His capital was hastinapur New Delhi . There was one flag, only one ruler and only one religion ,vedic scritpure and the Aryans were the civilized persons.You Europeans, Americans, you are also Aryans, Indo-European stock.Maharaj Tejasi,grandson of Maharaj Pariksit, he gave to this two sons, the portion of eastern Europe,Greek and Roman. That is the history,Mahabharat"
Srila Prabhupada, ISKCON
Srila Prabhupada, ISKCON
Sunday, January 13, 2008
SPECIAL INVITATION ( HOLI SADHANA)
Radhey Radhey !
SPECIAL INVITATION
Holi Sadhna Shivir this year commences in Shri Mangarh Dham from 15th day of March and will continue till 21st day of March 2008.
In this programme selfless devotion is practiced under the spiritual guidance of our Gurudev-Shri Kripalu Ji Maharaj.
You are cordially invited to attend the same and take part in spiritual upliftment.
REQUIREMENT
Providing your postal address will enable us to send the intimations in respect to functions as organised by Jagadguru Kripalu Parishat from time to time.
So, it will be kind of you to mail your postal address.
NEW YEAR MESSAGE
Nav Varsh Sandesh as written by Shri Maharajji-
'Hari Guri se hi pyar karu,
Hvay Ananya Nishkaam;
Imi jab man ho shudh tab,
Milihahin Shyama Shyam.'
HAPPY NEW YEAR 2008!
Jagadguru Kripalu Parishat
VPO Mangarh
Tehsil Kunda
Distt. Pratapgarh
U.P. 229417
Contact Nos. 9759003000
SPECIAL INVITATION
Holi Sadhna Shivir this year commences in Shri Mangarh Dham from 15th day of March and will continue till 21st day of March 2008.
In this programme selfless devotion is practiced under the spiritual guidance of our Gurudev-Shri Kripalu Ji Maharaj.
You are cordially invited to attend the same and take part in spiritual upliftment.
REQUIREMENT
Providing your postal address will enable us to send the intimations in respect to functions as organised by Jagadguru Kripalu Parishat from time to time.
So, it will be kind of you to mail your postal address.
NEW YEAR MESSAGE
Nav Varsh Sandesh as written by Shri Maharajji-
'Hari Guri se hi pyar karu,
Hvay Ananya Nishkaam;
Imi jab man ho shudh tab,
Milihahin Shyama Shyam.'
HAPPY NEW YEAR 2008!
Jagadguru Kripalu Parishat
VPO Mangarh
Tehsil Kunda
Distt. Pratapgarh
U.P. 229417
Contact Nos. 9759003000
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